In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.
Women make up 19% of active duty service members in the Air Force. I’m a chaplain in the Air Force Reserves, and the numbers in my career field are even lower. The last statistics I saw reflected fewer than twenty female chaplains in the Reserves, out of about two hundred.
The temptation is always there. When discussing gender equality, it’s easy to let righteous anger in the face of injustice eclipse the call to represent Christ well, even in painful disagreement. On the other hand, we can become so concerned with unity in the body of Christ that we are silent in the face of injustice. I spoke with a brother about this struggle. He turned me to the Lord’s Prayer.
Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers. I refer readers to his technical refutation of the key themes of Women in the Church. I will highlight other problems with the book and critique its basic tone.
Kristina LaCelle-Peterson writes a compelling outline of Christian feminism that serves as a valuable tool for the average evangelical seeking more refined and informed thinking about gender from a biblical perspective.
You see, I have been called. Deep within me is a passion for justice, a burning desire to see women freed and systems changed, to see the playing field leveled for all people, regardless of race, gender, economic status, ancestry, or ethnicity.
Secular feminism and Christian faith view many key issues of morality and identity very differently. But those differences do not preclude the possibility of finding significant areas of common ground.
Intended to help understanding, verse and chapter numbers are not the Word of God. Sometimes these additions break up thoughts that clearly should go together. This leaves interesting questions about 1 Timothy 2 and 3.
Sometimes sexism is harsh, blatant, and outrageous. And sometimes it’s none of those things. There are blatant forms of sexism as well as more subtle forms of sexism. The latter can make women feel a little crazy when they attempt to point it out, because people tend to minimize experiences with subtle sexism as harmless or misinterpreted.