Welcome to CBE’s Library

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The creation accounts in Genesis 1–2 are beautiful accounts of the interdependence of man and woman and the unity and partnership that they share.

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Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. The famous “Three Submissions” taught that a woman should follow and obey her father while still young, her husband after marriage, and her eldest son when widowed. “A woman married is like a horse bought; you can ride it or flog it as you like,” says a Chinese proverb. Widows with no sons could not inherit property; sons alone could continue the family lineage and fulfill the duties of ancestral worship. Sons stayed within the family and worked for the honor and prosperity of the family. In contrast, daughters were money-losing goods. In desperate times they were the ones to be sold, abandoned, or even drowned—but never the sons.

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In this article, I will give a survey of their history and culture and examine different ways in which scholars have understood the function of the word in Colossians 3:11.

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The Christian egalitarian woman is in a difficult position. If she truly believes God calls women to engage in the same types of ministries and offices of the church in which men engage, and if she is also committed to living a life that reflects God’s character, she is faced with a quandary.

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Dharamraj reads the Song of Songs intertextually with the prophetic texts; within a literary culture, texts grow out of a shared linguistic, aesthetic, and ideological substratum, and then influence the interpretation of each other when they are read together.

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