Welcome to CBE’s Library

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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Kelley Nikondeha serves up powerful insights from the stories of the women of Exodus, the stories of women who resisted historical and modern injustices, and her own experiences.

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Catherine Kroeger, the founding president of CBE, stated, “although women had made forays into the field of biblical interpretation, it was to be Katharine Bushnell who would bring out the heavy artillery.”

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Before we get too far into this sermon, I need to say one thing: my brother had it coming. So none of this is my fault. Well, not entirely my fault. It might be his fault. Or my parents’ fault, even, for the whole thing started because they had the audacity to sell their house. The one we had was fine. I had my own space there, away from my brothers—a nice reading spot, a shelf full of books, and plenty of room for my favorite pastime: minding my own business.

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In his presentation of the Gospel of Jesus Christ, Luke introduces certain individuals who responded appropriately to the revelation of God in Jesus. One such person was Mary of Nazareth. A closer look at a few familiar passages, the Annunciation and the Magnificat (Lk 1:26-56), reveals certain characteristics of biblical spirituality that are exemplified in Mary.

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Having evaluated the literary and cultural context of Deut 22:28–29, it is clear that its primary sociological and theological intentions reflect three prominent patriarchal themes.

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Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers

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