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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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Before we get too far into this sermon, I need to say one thing: my brother had it coming. So none of this is my fault. Well, not entirely my fault. It might be his fault. Or my parents’ fault, even, for the whole thing started because they had the audacity to sell their house. The one we had was fine. I had my own space there, away from my brothers—a nice reading spot, a shelf full of books, and plenty of room for my favorite pastime: minding my own business.

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Jesus says, “I am the Way, the Truth and the Life;” and from this biblical concept feminists must look at life and its fulfillment. The Holy Spirit was poured out for ministry; Jesus began after the endument on Him (Luke 4:1). Jesus broke the last barrier of separation that had been imposed on women by tradition. The Holy Spirit baptized women like men and for the exact same purpose as men: they were baptized for service and ministry.

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My Dear Cohorts: The urgency of the occasion dictates the unprecedented action on my part of corresponding personally with all of you. Suffice it to say I would not interrupt your fiendish schedules were the matter not of utmost importance. I am deeply distressed with a new tactic the Enemy seems to be employing. Surely each one of you has admired my optimism through the centuries concerning our eventual overthrow of the Righteous. Indeed, as one reviews the rampant lapse in moral fiber throughout all the world in just the last earthlings’ generation, we all have cause for gleeful gloating!

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In his presentation of the Gospel of Jesus Christ, Luke introduces certain individuals who responded appropriately to the revelation of God in Jesus. One such person was Mary of Nazareth. A closer look at a few familiar passages, the Annunciation and the Magnificat (Lk 1:26-56), reveals certain characteristics of biblical spirituality that are exemplified in Mary.

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Because International Women’s Day has its roots in the largely-secular history of organized labor and the international socialist movement, we might well conclude that its celebration in the middle of lent is the result of accident rather than design. And yet I discovered during my research for this talk that the motto of the International Ladies’ Garment Workers Union (one of the more militant of the early labor unions) is the phrase “Not By Bread Alone” – the same words with which Moses sent the Israelites into the promised land (Deut. 8:3) and by which Jesus rebuked the devil when tempted to break his forty-day fast by changing stones into bread (Matt. 4:1-4).

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Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers

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