Welcome to CBE’s Library

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In this workshop, Jussi Suutari will discuss some verses (e.g. Eph. 5) that were important to him during over his own personal struggle with the Bible. The conflict grew out of hierarchical teachings he was hearing on some verses in Paul's letters. Since through his own Bible reading he was seeing the egalitarian overall message of the Bible, he was not able to understand the contradiction nor comprehend God's perspective on the issue. Hear Jussi's way out of the conflict. 

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Julia Kavanaugh, an Irish Roman Catholic, was a Victorian novelist and biographer. Her book "Women of Christianity" offers the earliest survey of women’s lives in the Christian tradition. This text refutes the frequent charge of trendiness of egalitarianism, as it was written 150 years ago. It confronts male-dominated history (“great events, dazzling actions”) as pagan and transcends the “wearisome similarity” often depicted in saints’ lives. Finally, her book invites connections with contemporary feminist texts.

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Paul’s words in 1 Corinthians 7:4 constitute Scripture’s only mention of the common Greek word for “authority” (exousia) in clear reference to husbands and wives in marriage. This radical denouncement of either spouse insisting on personal “authority” over her or his own body in marital intimacy is a stunning reversal of the cultural norm of Paul’s day—as well as throughout the majority of church history. What does his bold statement mean in its biblical context, and what does it say about Christian mutuality in both marriage and singleness today?

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This lecture demonstrates how the New Testament teachings of newness of life in Christ entails men and women sharing authority and leadership in the church and in the home. 

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In this lecture, Novakovic asks: is marriage a category "beyond justice?" She examines the biblical foundation of marriage in the Old Testament before looking at New Testament verses about equality and justice. Finally, she examines the relationship between affection and justice in modern marriages.

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Dr. Westfall briefly introduces her book, Paul and Gender, which was released November 15, 2016. She talks about some of the book's unique contributions, where they came from, and how they impact the interpretation of key passages. She focuses on 1 Corinthians 11:3-18 and veiling and submission; 1 Corinthians 14:34-35 and women keeping silent; and Ephesians 5:21-33 and headship and submission in marriage.

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Alan Johnson is emeritus professor of New Testament and Christian ethics at Wheaton College and Graduate School. His work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.

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As a whole, Feminist Thought is a thoroughly-researched and concise treatment of a notoriously controversial and complex subject. Readers have professors Tong and Botts to thank for their tireless work on this extremely helpful volume. I highly recommend Feminist Thought if for no other reason than to put the brakes on judgment regarding what “feminist” might mean in today’s highly fragmented and tribalistic culture.

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Paul and the Leadership of Women: Irreconcilable or Inextricable? The Historical Context of Ephesians and Corinthians

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Sadly, those who cite Paul as an opponent of women's equality overlook the many examples of women leaders building the church beside the apostle. This workshop will show how 1 Timothy 2:11-15 and 1 Corinthians 14:34-35 are eddies off the stream of Paul’s egalitarian teachings and practices.

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