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This article presents some of the findings of a qualitative case study of women academics at the 2014 ETS Annual Meeting. It was our goal to listen to the stories and perspectives of evangelical women academics specifically in the context of ETS, and to gain insights regarding how CBE—and others—could better support women at ETS. 

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Misreadings of NT passages are undoubtedly due to a combination of assumptions, traditions, and all kinds of post-biblical and sub-biblical attitudes that have crept in to Christianity. We need to change our understanding of what the Bible says about how men and women are to relate to one another within the church.

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A theologically insightful chronological overview of how historic hierarchism has been replaced by both revised hierarchism and evangelical egalitarianism.

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Genesis teaches that men and women share the divine image equally and are therefore fully equal as human beings.

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Arguably, Mary Wollstonecraft can be as relevant today as she was in 1792 when she wrote A Vindication of the Rights of Woman. Her critique of societal norms and the education of women and children was revolutionary when she wrote it, and it still has the capability to be influential today. 

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One aspect in the life of the eighteenth-century Moravian Church has gone almost unnoticed, even among modern Moravians: the fact that women shared many of the pastoral responsibilities within the church, wrote spiritual autobiographies, received ordination, and even engaged in preaching

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If God meant women to lead in religious functions, why were they forbidden the priesthood under the Old Covenant?” This question expresses one of many arguments used to limit the participation of women within the church. It is a reasonable question and deserves a thoughtful answer.

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In the late 19th and early 20th centuries, women in these newly formed denominations enjoyed unprecedented opportunities for ministry in every level of church outreach.

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The status of “women and other creatures” has been a topic of constant debate ever since the woman ate the forbidden fruit and the man blamed her and God for the consequences (Gen 3:9-12).

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