Welcome to CBE’s Library

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Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. When missionaries brought the gospel to China, the destiny of Chinese women began to change.

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Catherine Kroeger, the founding president of CBE, stated, “although women had made forays into the field of biblical interpretation, it was to be Katharine Bushnell who would bring out the heavy artillery.”

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This article has shown that the Gen 3:15 Edenic covenant began in the Garden with the woman. It was then initially fulfilled with Deborah and Jael in Judg 4 and 5. Indeed, the Jael story actualizes the Gen 3:15 promise.

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One aspect in the life of the eighteenth-century Moravian Church has gone almost unnoticed, even among modern Moravians: the fact that women shared many of the pastoral responsibilities within the church, wrote spiritual autobiographies, received ordination, and even engaged in preaching

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In the late 19th and early 20th centuries, women in these newly formed denominations enjoyed unprecedented opportunities for ministry in every level of church outreach.

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The scandal of the evangelical mind, Mark Noll tells us, “is that there is not much of an evangelical mind." The reasons he lists for this are many, and include evangelical over-emphasis on the emotionally-charged experience of conversion, an overly-populist approach to evangelism, a preoccupation with personal sanctification to the exclusion of concern for creation, for society, and for the institutions represented therein, and a fortress mentality left over from the fundamentalist-modernist controversy of the early twentieth century.

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This article will examine briefly the views of headship expressed by three leaders in the early Holiness Movement. They claimed that the doctrine of headship or submission was irrelevant in arguments opposing women’s ordination and limited the discussion of headship to relationships within marriage.

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So important are women in the Bible that Proverbs, the Book of God’s wisdom, ends with a celebration of what a faithful reverent woman should look like: Proverbs 31:1-31.

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A historical case can be made that Christianity has, all things considered, been good for women. It has not been the mighty agent of gender oppression that it is sometimes made out to be. Still, contemporary Christians can hardly feel smug about the track record of our religious tradition. 

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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