Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

This article has shown that the Gen 3:15 Edenic covenant began in the Garden with the woman. It was then initially fulfilled with Deborah and Jael in Judg 4 and 5. Indeed, the Jael story actualizes the Gen 3:15 promise.

KEEP READING
image

Seguimos fundamentando a través de una incorrecta, sesgada y hasta “convenida” interpretación bíblica estos patrones discriminadores e inequitativos, que a la postre propician una desvalorización de la mujer, relegándola hasta el plano de “cosificarla”. (Spanish)

KEEP READING

There are two main groups within evangelicalism debating the issues of subordination (lesser authority) among the members of the Trinity and subordination among male-female relationships. (This is part 2 of a 2-part series.)

KEEP READING

In this 2-part series, I will address and support the necessary qualitative distinction between the eternal inner life of the Trinity and the temporal inter-relationships of women and men in church and marriage.

KEEP READING

Many times the leadership of certain women in the Bible is deemphasized because they are in conflict with a pervading thought concerning what women can and cannot do. One notable woman who has needed some explanation from those who say women cannot lead is Judge Deborah. 

KEEP READING
image

We are not told exactly what Barak did to demonstrate his extraordinary faith. But, thankfully, the account of his work under Deborah, the respected prophet and judge, in Judges 4–5 provides helpful clues to answer this question from the Scripture.

KEEP READING

Unwarranted criticisms by evangelical scholars of Deborah’s leadership in Judg 4–5 continue to devalue her work as “abnormal,” “wrong,” something done only in private or even in subservience to Barak. Some rabbinical scholars go so far as to brand her an arrogant woman who deserves God’s punishment. In contrast, this paper argues that a close reading of her story and song reveals an ’eshet hayil, a “woman of valor” (cf. Ruth 3:11, Prov 12:4, 31:10). This is evident not only in the direct references to her, but also in the narratives regarding her associates Barak and Jael.

KEEP READING

La Bible a-t-elle une double lecture des genres ? Bien des auteurs évangéliques reconnus croient voir dans la Bible, une tension entre l’affirmation de l’égalité des genres  et la distribution des rôles entre l’homme et la femme. Peut-on dégager une position biblique raisonnable sans faire violence au texte ? Doit-on sacrifier une bonne exégèse sur l’autel de la théologie systématique ? A l’évidence, une bonne exégèse va de pair avec une théologie systématique. Pendant 41 ans, je me suis débattu, dans la prière, avec les apparentes contradictions relatives aux genres, et je peux dire que les textes bibliques eux-mêmes m’ont amené à les comprendre différemment. Dès la création, et jusqu’à la nouvelle création, le message biblique sur les genres, dans l’église et dans le couple ne varie pas : il affirme le statut égal de l’homme et de la femme.

KEEP READING
image

福音破除柬埔寨婦女所受的歧視  (Khmer)

KEEP READING

If we want to see women free, we have to challenge the message that passivity is godly. We have to encourage women to boldly exercise their God-given authority. We must image Bible women who took direct action to further God’s vision for the world.

KEEP READING