A multitude of Bible translations exists, each with their own interpretation of what the biblical authors "felt" or "thought" was most important. Therefore, we must be diligent, so that when we discover a bias that has changed the meaning from the Greek word so that it implicates something other than the intent of the original author, we then perk up our ears to discover the truth.
Confronted with the breakdown of the traditional family, we as Christians wonder how to minister to people in non-traditional family structures, and we also wonder what standards we should uphold in our own families.
Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.
Jesus was sitting near the temple treasury one day, observing all who passed by. He witnessed many wealthy people give large sums of money to the treasury. He also saw a woman—a poor widow—give two small copper coins, worth just one penny. But Jesus declared, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on” (Mark 12:43-44).
If William Carey was the “father” of modern missions, was there a “mother?” Certainly, many prominent women have made their mark. Lottie Moon is considered the patron saint of Southern Baptist missions. Ann Judson was every bit as capable a missionary as her husband Adoniram.
Women have outnumbered men 2:1 in Protestant missions history. Often their stories are not told, and this recording will highlight certain people and themes and trace some narrative threads between them.