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A multitude of Bible translations exists, each with their own interpretation of what the biblical authors "felt" or "thought" was most important. Therefore, we must be diligent, so that when we discover a bias that has changed the meaning from the Greek word so that it implicates something other than the intent of the original author, we then perk up our ears to discover the truth.

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When translators choose to use “whore” throughout Ezekiel 16, they let readers think it’s okay to use words with inescapably derogatory connotations. And the true focus of the passage—apostasy—gets lost.

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These were among the first women to find in Methodism a liberating power to preach the gospel, but they were not the last. A qualified openness to women as spiritual leaders and preachers carried over into early American Methodism

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William Witt argues that not only those in favor of, but also those opposed to, women’s ordination embrace new theological positions in response to cultural changes of the modern era.

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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The only gavel I’ve ever had is the one that reverberates in my brain every time I come across an injustice in my daily experience. It happens so often that if I was the star of a Marvel comic, there would always be a ((BONG!!)) scrawled above my head.

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This lecture examines all the major passages that address women and their roles in the church and in society.

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Many people don’t know that African American women were leading and pastoring churches from the beginning of the modern Pentecostal movement in the early 1900s. Meet two of these women: Lucy Farrow and Jennie Evans Seymour. 

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