The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty, Fuller president Mark Labberton and Fuller president emeritus Richard Mouw, and Northeastern assistant professor of New Testament Esau McCaulley, who writes about being black, evangelical, and an Anglican priest.
Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.
Jesus was sitting near the temple treasury one day, observing all who passed by. He witnessed many wealthy people give large sums of money to the treasury. He also saw a woman—a poor widow—give two small copper coins, worth just one penny. But Jesus declared, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on” (Mark 12:43-44).
When women of color are acknowledged and seen in our churches, we are often treated like exotic creatures. We are asked to be individual representatives of our entire demographic. Many people also struggle to know how to deal with our minority status.
As many churches in immigrant communities and communities of color are struggling under injustices, women of color must work to carve out their own safe spaces for dealing with their marginalization inside and out of the church