Welcome to CBE’s Library

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Sara and I wanted to write a letter to you about something we don’t often talk about: pornography. If you are anything like me, you were introduced to pornography at a fairly young age. 

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The bottom line is God did not create any woman to be a prostitute, a stripper, a porn star, or to feel like she must pursue an endless quest for physical perfection.

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Ultimately, the norms of male domination — expressed through pornography — are the opposite of authentic masculinity. Pornography imprisons women in the grasp of insecure and dominant men.

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Pornography is so prevalent that often one does not ask if a man watches pornography but rather how much. In one recent study conducted on male sex buyers, researchers defined a “non-user” as a man who had not used pornography more than one time in the last month.

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Pornography not only causes men to view women and girls as sex objects, it causes women and girls to look at themselves as sex objects. What can we as Christians do to undo the lessons pornography teaches women and girls, and to show them how Jesus wants them to be viewed ?

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There is a cost to benching half the church. There is a cost to consuming porn. There is a cost to marginalizing women. There is a cost to the betraying silence of the church. And ultimately, the cost is women’s lives.

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Simeon’s statement to Mary at Jesus’ circumcision, “This child is destined to cause the falling and rising of many in Israel” (Luke 2:34), is a lens through which we can view Jesus’ encounters with people. Jesus humbled the proud, the rich, and the powerful. 

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A special CBE publication developed for members of the Evangelical Theological Society, this journal offers a biblical, theological, and practical challenge to the idea that women are inferior at the level of being and should therefore hold roles of submission to men. 

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"Although the people living in the Greco-Roman world might not have been able to imagine a world in which slavery does not exist, Paul’s churches leave the hierarchy of slavery behind as part of the world that is passing away, along with ethnic division and gender hierarchy. Paul removes the power differential from Philemon and Onesimus’s relationship (in their church), and he replaces that differential with koinōnia by asking Philemon to receive Onesimus as if he were Paul."

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What the research says about why some men harass while other's don't. And what churches can do about it.

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