Welcome to CBE’s Library

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If God’s design for male-female relationships was unity and interdependence, and if hierarchy in relationships came as a result of sin, perhaps we need to reevaluate teachings on male “headship” in marriage today.

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Adam calling Eve “woman” does not indicate Adam’s authority over her; rather, it is an expression of the similarities that they share, as Adam exclaims “This at last is bone of my bones and flesh of my flesh; this one shall be called woman, for out of man this one was taken” (Gen. 2:23).

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This contextual reading notes that Jesus’s death on the cross, represented by Eve’s offspring crushing the head of the serpent, frees humankind from sin’s consequences and reorders concepts of male dominion for all time.

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Being married to her is the greatest happiness a man could feel. I could never love anyone more. My only desire is to love her and provide for her. I have made sacrifices for her, but she is worth every single one. I always want to be there for her. I want to save and protect her. I want to shield her from worldly dangers. She is my woman, and I want to be her man.

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I don’t really like reading the creation story. This is partly because I skip ahead to what is often described as the “sin story.” I don’t like being told that “the man shall rule over” me (Gen 3:16). To Christians who do not ascribe to gender equality, this verse is prescriptive. It’s used to explain and justify the hierarchy of patriarchy. It is used to support male headship, and deny women their full inclusion as people of God.

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This story, from the point of view of a young girl, is about the collective responsibility of the church—male and female alike—to examine the type of environment we create not only through our theological stances, but also through our daily actions and interactions, so that we may make the church a safe and healthy place for girls and women.

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Opprobrium (n.): The harsh criticism or public disgrace arising from shameful conduct.

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We just saw the end of January, the month of fresh starts and new beginnings. For many Christians, it also marks the beginning of an attempt to read the Bible in its entirety, from Genesis to Revelation, in a year. In light of that, I’d like to cover a few basic egalitarian principles that can help us read and understand the Bible.

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This skit can be used to help people see the absurdity of putting two intimate equals in a relationship of hierarchy when mutual submission is what creates closeness and harmony.

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