Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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The only gavel I’ve ever had is the one that reverberates in my brain every time I come across an injustice in my daily experience. It happens so often that if I was the star of a Marvel comic, there would always be a ((BONG!!)) scrawled above my head.

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Being married to her is the greatest happiness a man could feel. I could never love anyone more. My only desire is to love her and provide for her. I have made sacrifices for her, but she is worth every single one. I always want to be there for her. I want to save and protect her. I want to shield her from worldly dangers. She is my woman, and I want to be her man.

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I later learned that common conceptions of ‘evangelical’ were shaped by memories of fire and brimstone pre-millennial tent revivals, or perpetuated by negative caricatures of tele-evangelists or mega-church sales gimmicks asking for money.

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One God with
Three Faces:
Yauh, Jesu,Great Spirit;

hear my prayer
for my daughter,

 

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God of ages has called me to the Second Mile,

To walk with my sisters through the Valley.

I pray for the strength and the good courage to continue the walk.

To be there in the darkness, to be there in the light,

The Second Mile is to be there.

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There are many others more qualified than I to represent a theological and philosophical apologetic for an “egalitarian” or “mutuality” point of view regarding women in the church. As someone who a decade ago experienced my first wife leave me, leading to divorce, I realize my personal life could also be seen as a less than-convincing egalitarian argument. If anyone talked with Carol, my wife, who loves me despite my blindness and insensitiveness, I would be further exposed as a very imperfect example of an egalitarian husband.

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This story, from the point of view of a young girl, is about the collective responsibility of the church—male and female alike—to examine the type of environment we create not only through our theological stances, but also through our daily actions and interactions, so that we may make the church a safe and healthy place for girls and women.

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When the star in the sky is gone

When the kings and the princes are home

When the shepherds are back with their flocks

The work of Christmas begins

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Why am I here and not there?

I am HERE because I have been THERE.

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