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Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

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I believe we have seriously misread the New Testament passages addressed in this essay. These misreadings are undoubtedly due to a combination of assumptions, traditions, and all kinds of post-biblical and sub-biblical attitudes that have crept in to Christianity. We need to change our understanding of what the Bible says about how men and women are to relate to one another within the church.

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“Do you want a divorce?” My husband was momentarily speechless. From the earliest days of our marriage, we struggled with sex. By the time I asked the question that so shocked my husband, it was apparent that we couldn’t resolve the issue by talking to each other or to our friends or by reading books. 

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I know that lack of sex and consent education harmed my husband’s and my sex life in the early years of our marriage. But as I look back, I realize that’s only one side of the coin. The other was biblical illiteracy.

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Much has been written about “sonship” and being “adopted as sons” as descriptions of being brought into and belonging to God’s family. Focus is often on the privileges of adoption in Paul’s letters, noting the love, honour, and freedom that follow. In light of this masculine language, we should ask whether women and girls experience daughterhood as bringing privileges and rights in the way men and boys experience sonship? More broadly, do we have a theology of daughterhood?

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Witherington combines biblical scholarship and winsome storytelling to give readers a vivid picture of an important New Testament woman.

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Sara and I wanted to write a letter to you about something we don’t often talk about: pornography. If you are anything like me, you were introduced to pornography at a fairly young age. 

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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Being married to her is the greatest happiness a man could feel. I could never love anyone more. My only desire is to love her and provide for her. I have made sacrifices for her, but she is worth every single one. I always want to be there for her. I want to save and protect her. I want to shield her from worldly dangers. She is my woman, and I want to be her man.

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I don’t really like reading the creation story. This is partly because I skip ahead to what is often described as the “sin story.” I don’t like being told that “the man shall rule over” me (Gen 3:16). To Christians who do not ascribe to gender equality, this verse is prescriptive. It’s used to explain and justify the hierarchy of patriarchy. It is used to support male headship, and deny women their full inclusion as people of God.

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