Welcome to CBE’s Library

The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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Academic

Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

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I believe we have seriously misread the New Testament passages addressed in this essay. These misreadings are undoubtedly due to a combination of assumptions, traditions, and all kinds of post-biblical and sub-biblical attitudes that have crept in to Christianity. We need to change our understanding of what the Bible says about how men and women are to relate to one another within the church.

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Much has been written about “sonship” and being “adopted as sons” as descriptions of being brought into and belonging to God’s family. Focus is often on the privileges of adoption in Paul’s letters, noting the love, honour, and freedom that follow. In light of this masculine language, we should ask whether women and girls experience daughterhood as bringing privileges and rights in the way men and boys experience sonship? More broadly, do we have a theology of daughterhood?

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Last Sunday I met James Anderson, the African-American father who in 1963 won his lawsuit against the city of Birmingham, Alabama to enroll his children in the local all-white high school (if you're younger than me--32--you may need a reminder that this was well after Brown v. Board of Education made desegregation a federal law). 

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Witherington combines biblical scholarship and winsome storytelling to give readers a vivid picture of an important New Testament woman.

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In addition to the ethnic, gender, and economic inequalities that have afflicted black South African women past the end of Apartheid in 1994, the plague of HIV/AIDS has added a new dimension to their struggle.

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All of us know how it feels to be dismissed in a room full of men. However, some of us know what it feels like to be repeatedly dismissed in a room full of women who are supposed to be our sisters. This post is not meant to vilify the facilitator of that conference. I want to educate and bring awareness to an ongoing problem.

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This is an SOS call. We are in a state of emergency. And I am desperately crying out to my white sisters for help. I am writing on behalf of every Black mother, sister, grandma, aunt, cousin, wife.

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Beautifully written, original, and revealing, Caste: The Origins of Our Discontents is an eye-opening story of people and history, and a reexamination of what lies under the surface of ordinary lives and of American life today.

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