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“Do you want a divorce?” My husband was momentarily speechless. From the earliest days of our marriage, we struggled with sex. By the time I asked the question that so shocked my husband, it was apparent that we couldn’t resolve the issue by talking to each other or to our friends or by reading books. 

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I know that lack of sex and consent education harmed my husband’s and my sex life in the early years of our marriage. But as I look back, I realize that’s only one side of the coin. The other was biblical illiteracy.

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These were among the first women to find in Methodism a liberating power to preach the gospel, but they were not the last. A qualified openness to women as spiritual leaders and preachers carried over into early American Methodism

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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Sara and I wanted to write a letter to you about something we don’t often talk about: pornography. If you are anything like me, you were introduced to pornography at a fairly young age. 

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Being married to her is the greatest happiness a man could feel. I could never love anyone more. My only desire is to love her and provide for her. I have made sacrifices for her, but she is worth every single one. I always want to be there for her. I want to save and protect her. I want to shield her from worldly dangers. She is my woman, and I want to be her man.

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One God with
Three Faces:
Yauh, Jesu,Great Spirit;

hear my prayer
for my daughter,

 

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God of ages has called me to the Second Mile,

To walk with my sisters through the Valley.

I pray for the strength and the good courage to continue the walk.

To be there in the darkness, to be there in the light,

The Second Mile is to be there.

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I was born into privilege thrice over. I am white; I am male; I am American. And all that privilege provides me with the shortcut, the front row seat, the illusion of my own sufficiency. Yet, I need help, and I need it terribly. 

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There are many others more qualified than I to represent a theological and philosophical apologetic for an “egalitarian” or “mutuality” point of view regarding women in the church. As someone who a decade ago experienced my first wife leave me, leading to divorce, I realize my personal life could also be seen as a less than-convincing egalitarian argument. If anyone talked with Carol, my wife, who loves me despite my blindness and insensitiveness, I would be further exposed as a very imperfect example of an egalitarian husband.

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