Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

If William Carey was the “father” of modern missions, was there a “mother?” Certainly, many prominent women have made their mark. Lottie Moon is considered the patron saint of Southern Baptist missions. Ann Judson was every bit as capable a missionary as her husband Adoniram.

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Lillian Trasher aimed to serve “the least of these” (Matt. 25:40). Her orphanage in Egypt took in abandoned children with physical disabilities and illnesses as well as vulnerable widows.

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God gave me a rose, A delicate thing and beautiful, Trembling in the breath of God, Tearful in the showered rain.

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Many people don’t know that African American women were leading and pastoring churches from the beginning of the modern Pentecostal movement in the early 1900s. Meet two of these women: Lucy Farrow and Jennie Evans Seymour. 

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Being married to her is the greatest happiness a man could feel. I could never love anyone more. My only desire is to love her and provide for her. I have made sacrifices for her, but she is worth every single one. I always want to be there for her. I want to save and protect her. I want to shield her from worldly dangers. She is my woman, and I want to be her man.

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Catherine Kroeger, the founding president of CBE, stated, “although women had made forays into the field of biblical interpretation, it was to be Katharine Bushnell who would bring out the heavy artillery.”

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I later learned that common conceptions of ‘evangelical’ were shaped by memories of fire and brimstone pre-millennial tent revivals, or perpetuated by negative caricatures of tele-evangelists or mega-church sales gimmicks asking for money.

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One God with
Three Faces:
Yauh, Jesu,Great Spirit;

hear my prayer
for my daughter,

 

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God of ages has called me to the Second Mile,

To walk with my sisters through the Valley.

I pray for the strength and the good courage to continue the walk.

To be there in the darkness, to be there in the light,

The Second Mile is to be there.

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There are many others more qualified than I to represent a theological and philosophical apologetic for an “egalitarian” or “mutuality” point of view regarding women in the church. As someone who a decade ago experienced my first wife leave me, leading to divorce, I realize my personal life could also be seen as a less than-convincing egalitarian argument. If anyone talked with Carol, my wife, who loves me despite my blindness and insensitiveness, I would be further exposed as a very imperfect example of an egalitarian husband.

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