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This article presents some of the findings of a qualitative case study of women academics at the 2014 ETS Annual Meeting. It was our goal to listen to the stories and perspectives of evangelical women academics specifically in the context of ETS, and to gain insights regarding how CBE—and others—could better support women at ETS. 

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My conference workshop, "A Question Mark Over My Head: Learning From the Narratives of Female Theologians in the Evangelical Academy," presented the voices of evangelical women theologians--the struggles and the triumphs, the creative ways in which they are following God's call, and their insight on the state of the church and the evangelical academy.

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Recently I was told the story of a 55-year-old woman currently attending an evangelical seminary. This story, and others like it, drive my upcoming research at the Evangelical Theological Society conference.

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Mary Magdalene's life changed irrevocably. Nothing could be done to change what had happened. After finding the tomb empty in John 20, the other disciples returned to their homes. Mary could not leave.

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I wonder if we in the church have allowed the “catalog itch” to infiltrate our human relationships, and whether it has not damaged our ability to love transcendency, to be “in but not of”? How useful are all of our labels and categories in light of John 15:12?

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An Evangelical Press Association award winning poem:  God gave me a rose, A delicate thing and beautiful, Trembling in the breath of God, Tearful in the showered rain.

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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Being married to her is the greatest happiness a man could feel. I could never love anyone more. My only desire is to love her and provide for her. I have made sacrifices for her, but she is worth every single one. I always want to be there for her. I want to save and protect her. I want to shield her from worldly dangers. She is my woman, and I want to be her man.

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How might someone’s view of gender impact the doctrine of salvation through Christ? I believe it does, and in significant ways. I will argue that if women are subordinate simply because they are women, then Jesus’ redemptive work can—in some fashion—not fully apply to women.

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Black women are strong. At least that's what everyone says and how they are constantly depicted. But what, exactly, does this strength entail? And what price do Black women pay for it? In this book, the author, a psychologist and pastoral theologian, examines the burdensome yoke that the ideology of the Strong Black Woman places upon African American women.

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