Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Statistics reveal that churched families are not immune to abuse in the home, but few people dare to talk about it. Sometimes abuse doesn't even show because there are no bruises or black eyes or knocked-out teeth."But he never hits me," does not make these abuses okay and is no excuse for the equallyor perhaps even greaterdamaging trauma of invisible abuse. Battered Without Bruises dares to talk about it.

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"Home-schooled girls do not need 'further' education; they should just prepare for being a wife and mother." "A daughter should stay at home and serve her father until he chooses a husband for her." "The daughter is a 'helpmeet' for her father." "Parents should never let their daughter be out of their sight." "Women should never work outside the home." These and many similar sentiments are being dogmatically expressed by leaders of the Christian Patriarchy Movement.

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Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. When missionaries brought the gospel to China, the destiny of Chinese women began to change.

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In patriarchy, not only is the misuse and abuse of power justified, it is also institutionalized. But the misuse and abuse of power is abominable to God. The prophet Isaiah wrote: "I have more than enough of burnt offerings...Stop bringing meaningless offerings...Take your evil deeds out of my sight!" (Isa. 1:11-16). Then he solemnly declared in 1:17, "Seek justice, rebuke the oppressors, defend the fatherless and plead for the widows."

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As I read the church’s brief report, my anger mounted. We knew that my friend had been abused. But we were now being told by our spiritual leaders, people with no professional training or knowledge on the subject, that she had not been abused.

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An Evangelical Press Association award winning poem:  God gave me a rose, A delicate thing and beautiful, Trembling in the breath of God, Tearful in the showered rain.

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Witherington combines biblical scholarship and winsome storytelling to give readers a vivid picture of an important New Testament woman.

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The Christian egalitarian woman is in a difficult position. If she truly believes God calls women to engage in the same types of ministries and offices of the church in which men engage, and if she is also committed to living a life that reflects God’s character, she is faced with a quandary.

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Women live with the real possibility of violence every day. And actually, that shared female experience shapes how I read and interpret the Bible, especially stories that include sexual violence.

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Born to survivalists in the mountains of Idaho, Tara Westover was seventeen the first time she set foot in a classroom. Her family was so isolated from mainstream society that there was no one to ensure the children received an education, and no one to intervene when one of Tara’s older brothers became violent. When another brother got himself into college, Tara decided to try a new kind of life. 

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