Hidden behind much patriarchal thinking is a pervasive patrilineal worldview. The belief that the family line is a male line and that males own and inherit the resources, has colored nearly all our cultures in the past and still accounts for much oppression and sidelining of women. Beulah will speak from her experience in south Asian culture, recognizing that, within families, women often become the perpetrators of discrimination against females. Does that happen to some extent near all of us? The Bible culture too is patrilineal. How shall we view that?
Two leaders of a pre-ministerial initiative for college students reveal how their theology of male/female shared leadership shapes their and students visions for ministry. Drawing on theological insights from Genesis and personal experience, they offer a practical theology for ministry leaders serving in Gods image.
Black women are strong. At least that's what everyone says and how they are constantly depicted. But what, exactly, does this strength entail? And what price do Black women pay for it? In this book, the author, a psychologist and pastoral theologian, examines the burdensome yoke that the ideology of the Strong Black Woman places upon African American women.
Every three seconds, a girl under the age of 18 is married somewhere across the world usually without her consent and sometimes to a much older man. Combining rigorous research and compelling personal testimonies, Elaine Storkey investigates the different forms of violence experienced by women across the globe today.
In Finally Feminist, John Stackhouse provides biblical, theological, and practical arguments for his own understanding of the issue: equality is the biblical ideal, but patriarchy is allowed and regulated by a God who has larger kingdom purposes in mind.
Weaving together evidence from sociology, anthropology, history, and biblical studies, this book shows that patriarchal and hierarchial views of gender arise from agrarian culture, along with images of woman as unequal, inferior, unclean, and evil. This book is a valuable resource for theologically conservative Christians who are trying to rethink the connenction between theology and gender.