Welcome to CBE’s Library

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This lecture presents the findings of a qualitative study of women in evangelicalism, using the Evangelical Theological Society's 2014 annual meeting as the research site. 

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“Let them come after me,” said Tiger Woods about his competitors when interviewed as to his strategy on holding his 12-point lead at the U.S. Open last summer. “I don’t plan on going to them.” That’s how I feel as a woman: confident in the scriptural knowledge of who I am.

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Why are no women applying? None are eligible. Why? They don’t have sufficient training, and many feel they don’t fit the position description. Why? They’ve been excluded from training programs and the position has been geared toward men. Why? Only men have been permitted to fill these positions and only men have been defining what makes a good leader.

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Jesus was sitting near the temple treasury one day, observing all who passed by. He witnessed many wealthy people give large sums of money to the treasury. He also saw a woman—a poor widow—give two small copper coins, worth just one penny. But Jesus declared, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on” (Mark 12:43-44).

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What are ways for women of color to engage their churches in meaningful conversation about gender equality? As many churches in immigrant communities and communities of color are struggling under injustices, women of color must work to carve out their own safe spaces for dealing with their marginalization inside and out of the church

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As I read the church’s brief report, my anger mounted. We knew that my friend had been abused. But we were now being told by our spiritual leaders, people with no professional training or knowledge on the subject, that she had not been abused.

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Lillian Trasher aimed to serve “the least of these” (Matt. 25:40). Her orphanage in Egypt took in abandoned children with physical disabilities and illnesses as well as vulnerable widows.

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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I got used to hearing Scripture readings and having to internally translate “man” to “humanity” or “people;” to seeing women behind the piano but not the pulpit or conducting the children’s choir but not the adult musicians.

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We must encourage each other in the victories, because with God’s gifting and leading, we are making a difference. 

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