In this workship, Sarah Ago builds a foundation for anyone who is new to the idea of egalitarian marriage. She begins with God’s original design as described in Genesis 1 and 2 and how the fall in Genesis 3 changes the dynamic of how relationships are lived out. She then examines the redemption that the cross brings into the relationship between men and women, touching on some of the confusing passages in the New Testament. Finally, practical advice on decision-making is offered within the context of an egalitarian relationship.
Life doesn’t come with a manual, and neither does marriage. Whether we’re making difficult decisions, entering new seasons, or dealing with unexpected changes, most of us married folks are just figuring it out as we go.
The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted.
In Love & War, the Eldredges attribute the "absurdity of marriage" to innate gender discrepancies. Men and women are so fundamentally different, they assert, that it is no wonder that few can make it work.
Marriage and friendship aren’t in competition. They aren’t two separate concepts on opposite sides of space, racing against each other to cross the finish line. They’re interconnected and intertwined, constantly intersecting to reveal a breathtaking paradigm of mutuality.
“If you don’t have sex with your husband anytime he wants, he’ll find it somewhere else.” Fresh out of college and a new Christian, this was my introduction to what I thought was the “biblical” approach to marriage.