The oppression of women spans centuries and borders. In virtually every country and culture in the world, women have less-than-equal status to men and they are often relegated to subservient and submissive roles. Women suffer from domestic violence, job barriers, lack of control over their bodies, and fewer options for healthcare. They often do not have a voice in matters as broad as politics or as narrow as what happens within their own families.
In this workship, Sarah Ago builds a foundation for anyone who is new to the idea of egalitarian marriage. She begins with God’s original design as described in Genesis 1 and 2 and how the fall in Genesis 3 changes the dynamic of how relationships are lived out. She then examines the redemption that the cross brings into the relationship between men and women, touching on some of the confusing passages in the New Testament. Finally, practical advice on decision-making is offered within the context of an egalitarian relationship.
In this article, we will explore the story of Tamar from Genesis 38 as a transforming woman from the Old Testament. After her husband dies, Tamar appears to be a helpless woman, but she does not easily give up.
If we believe that women (and people of color) are created equally in the image of an ineffable God—and if we long to know that God more fully—shouldn't we be actively pursuing their voices and perspectives?
Only as individuals, cultures, groups, and generations grasp the equality of females and males intended by God at creation can the legacy of pain inherited by all women from the fall continue to be reversed.
The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted.
It can be very difficult to know what makes a solid male ally, so I took a stab at answering that question. I’ve created a list of 10 ways men can act on their Christian feminism, with specific emphasis on the church.
Before I could name the system that made negative, hurtful behavior a positive expression of masculinity, I wondered why grownups (mostly Christians) didn’t seem overly concerned when a boy shoved his crush on the playground or tugged her ponytail in line. I knew I couldn’t push my friends or pull classmates’ hair without serious consequences, but it seemed that boys played by different rules.
I recently spoke with a mental health case manager about the importance of male vulnerability. He shared with me that most of the men who use his services do so because they never learned how to process and express emotion beyond two extremes: happiness and anger. I was unsurprised by his admission, because I have long observed and grieved the intense cultural pressure on men to suppress their emotions and by extension, their humanity.