If you embrace the theological position that God the Son is eternally (read “permanently”) subordinate to God the Father and then ground your belief that submission of the wife to the husband is permanently true because of this theological position, then what does Mt. 22:30 mean?
Paul’s instructions in 1 Timothy that women are to dress modestly, learn silently, and find salvation in childbearing shape Christian identities and activities, but are routinely misread and misapplied. To make sense and good use of the instructions, a reader must consider the design and provenance of Paul’s letter.
All parents—and especially egalitarian parents—should talk to their kids about boundaries, consent, bodies, shame, double standards, peer pressure, and sexism in school. Have you had these conversations with your kids yet?
Because eating disorders often flow out of a desire for control and because patriarchy grants women so little control over their lives and bodies, it’s no surprise that many see a link between the purity movement and eating disorders.
Last night, Sarah Bessey (we’re fans!) began a conversation about the strange, sexist, abusive, and toxic things Christian women are told on a regular basis. We’ve collected some of the most powerful tweets so far in a list--follow the ongoing conversation happening on twitter under #ThingsOnlyChristianWomenHear.
This year on the CBE Scroll, our writers and readers did just that: brought light into forgotten places, blew dust off aged parchment, and awakened new fervor in the Christian community for justice and change. As the CBE Scroll editor, it has been my immense privilege to walk alongside profound minds as they “call dead things to life and that which is not as though it were.”
Female students at my evangelical university experienced both misogyny and racism. We were asked to conform to impossible standards. And we are not the only ones to struggle against injustice in the classroom. Women and girls all over the world face bias in school. From primary school to undergraduate to seminary, the system is not built for us.
The battle over women leaders and the church continues to rage unabated in evangelical circles. At the center of the tempest sits 1 Tim. 2:11-15. Despite a broad spectrum of biblical and extra-biblical texts that highlight female leaders, 1 Tim. 2:11-15 continues to be perceived and treated as the great divide in the debate. Indeed for some, how one interprets this passage has become a litmus test for the label “evangelical” and even for salvation.