The idea of submission is neither a cultural norm nor an accepted virtue. The human heart, untouched by God’s grace in salvation, naturally wants things its way and the voice of culture screams to us at every turn that getting what we want is most important.
Our kingdom vision reminds us that we need to hold tightly to Christ’s redemptive work on the cross. No longer are we bound by the Fall or called to perpetuate the effects of it! We are called to live in a redemptive reality, which is counter to worldly division.
Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”
Often, those outside of the social justice activist community can feel overwhelmed by the concepts and terminology of justice work. Many Christians want to understand these terms and concepts so they can do justice well in their communities and in the world.
All parents—and especially egalitarian parents—should talk to their kids about boundaries, consent, bodies, shame, double standards, peer pressure, and sexism in school. Have you had these conversations with your kids yet?
Because eating disorders often flow out of a desire for control and because patriarchy grants women so little control over their lives and bodies, it’s no surprise that many see a link between the purity movement and eating disorders.
What happens when the hall of theology becomes an echo chamber? What happens when half the sky meets God but the church doesn’t want to hear their story? What happens when the theological insights of women are pressed to the margins of Christianity?
In a recent Arisearticle, Amy Buckley recounted an exchange between herself and a group of men who accused Christian feminists of using a hermeneutic of pain to interpret the Bible. It was their way of suggesting that feminists do not understand Scripture because they identify strongly with people who suffer.
Critics have done a brilliant job of establishing all that complementarianism isn’t. I am grateful for their groundwork. But today, I want to explore what egalitarianism is. I want to move beyond a justified critique of complementarianism toward a strong egalitarian theology against abuse.
“He’s kicking.” Few words can elicit as much excitement from me these days. A few times a day, my sister rests her hand on her stomach and proclaims my new favorite phrase, “He’s kicking.” I try to wait patiently, hoping she’ll grab my hand and place it over the offending limb.