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Welcome to CBE’s Library

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Though limitations on women in institutional leadership continue, Holiness and Pentecostal women continue to carry out evangelistic ministries using the venues of revival and camp meetings as well as women’s conferences and conventions.

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We need to pay attention to how we speak about female biblical characters. Are we affirming their personhood? Or are we communicating that they are extensions or property of men?

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I’ve avoided writing on rape culture for a while, because it’s a difficult issue to tackle from a Christian perspective. In my experience, Christian churches don’t often talk about power and consent, and even more rarely do they truly acknowledge the reach and implications of rape culture for the body of Christ.  

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We’ve all heard them. Stupid jokes and thoughtless comments. Sexist sayings and caricatures. From the pulpit, at the altar, in school, from boyfriends, girlfriends, teachers, parents, and friends. People pass off myths as facts and case-by-case examples as universal truth. Women are like this and men are like that. Women are obnoxious. Men are arrogant. Women are needy and men are emotionally unavailable. These statements are infused with cultural and gendered assumptions. They have no basis in the gospel and what’s more—they are rooted heavily in socialization. And yet, despite Christians’ pledge to reject unhealthy and sinful cultural messages, these painful and divisive gender jokes and ideologies have infiltrated the church. And it’s not no big deal, people. It’s a really big deal. Here’s why.

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Rev. Dr. Prathia Hall Wynn was a womanist theologian, pastor, mentor, and civil rights activist who developed the concept of a “freedom-faith.” She is an important figure in Black history, women’s history, church history, and American history for her work towards a church and an America where all people are considered equal, regardless of their race, ethnicity, class, or gender.  

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“If you don’t have sex with your husband anytime he wants, he’ll find it somewhere else.” Fresh out of college and a new Christian, this was my introduction to what I thought was the “biblical” approach to marriage. 

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With the help of missionaries named Samuel Austin Worcester and Elizur Butler who had traveled The Trail of Tears with them, the Cherokees at Park Hill began a seminary for women in 1851.

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I was among the nearly 100 foreign missionaries who could not in good conscience sign the oath of affirmation of the revised 2000 Baptist Faith and Message.

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A man and woman are seen on stage. The man has two envelopes in his hands. The words "To: Husbands" are written on one envelope, and "To: Wives" is written on the other. The man holds the envelopes so the audience can read the inscriptions. He takes the message from the envelope marked "To: Wives" and reads it quickly.

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Upon first acquaintance with Ephesians 5:21–33, I was pretty turned off. The husband is the head of his wife? How could this be taken as anything other than an insult to women? My reaction: I already have a head, thank you very much. It may not be perfect, but it’s at least comparable to that of any male I know. 

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