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Welcome to CBE’s Library

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When I say "no such thing," what I'm referring to is the concept of this image. There is no such thing as a "woman of God," or at least, the one we've created in our minds and admired at our churches. We have authored an unattainable image of near-perfection. 

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The last half of Philip B. Payne’s book Man and Woman, One in Christ: An Exegetical and Theological Study of Paul’s Letters begins an exegesis of Paul’s later writings in Ephesians, Colossians, and 1 Timothy and deals with some of the most contentious passages dividing the Church over the role of women.

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The idea of submission is neither a cultural norm nor an accepted virtue. The human heart, untouched by God’s grace in salvation, naturally wants things its way and the voice of culture screams to us at every turn that getting what we want is most important. 

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Recently I was talking with a dear friend and brother in Christ when the topic of church leadership was mentioned. In our discussion I recalled this passage from Mark 10:35-45, which reads:

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If you embrace the theological position that God the Son is eternally (read “permanently”) subordinate to God the Father and then ground your belief that submission of the wife to the husband is permanently true because of this theological position, then what does Mt. 22:30 mean?

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A great leader practices holistic, radical, other-oriented love and service. In asking the church to empower women as pastors and spiritual leaders, we are asking it to activate women to fully and freely love, lead, and serve.

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The oppression of women spans centuries and borders. In virtually every country and culture in the world, women have less-than-equal status to men and they are often relegated to subservient and submissive roles. Women suffer from domestic violence, job barriers, lack of control over their bodies, and fewer options for healthcare. They often do not have a voice in matters as broad as politics or as narrow as what happens within their own families. 

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Our kingdom vision reminds us that we need to hold tightly to Christ’s redemptive work on the cross. No longer are we bound by the Fall or called to perpetuate the effects of it! We are called to live in a redemptive reality, which is counter to worldly division.

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Mary of Bethany believed Jesus. She trusted him. She took him seriously. She saw and heard him. She refused to abandon him even when it meant entering into his trauma with him.

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