Welcome to CBE’s Library

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The oppression of women spans centuries and borders. In virtually every country and culture in the world, women have less-than-equal status to men and they are often relegated to subservient and submissive roles. Women suffer from domestic violence, job barriers, lack of control over their bodies, and fewer options for healthcare. They often do not have a voice in matters as broad as politics or as narrow as what happens within their own families. 

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Our kingdom vision reminds us that we need to hold tightly to Christ’s redemptive work on the cross. No longer are we bound by the Fall or called to perpetuate the effects of it! We are called to live in a redemptive reality, which is counter to worldly division.

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I once wholly believed in a patriarchal view—not only believed it, but lived it. I didn’t care if it didn’t feel good, I cared about obeying God.

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Complementarianism framed our world, even before we knew what it was called. Yet the practice of complementarianism troubled us. It troubled us so much that we finally decided to challenge it. The Making of Biblical Womanhood tells this story.

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What the example of Deborah reveals about gender authority: As women have gained increased influence in society, and as Bible scholars offer a consistent egalitarian interpretation of Scripture, gender traditionalists have had to work harder and more creatively to justify the subordination of women within the church and family—even to themselves.

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There are cultural, psychological, and even physiological reasons why some women gravitate toward threatening “heroes” or violent sexual fantasies.

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All parents—and especially egalitarian parents—should talk to their kids about boundaries, consent, bodies, shame, double standards, peer pressure, and sexism in school. Have you had these conversations with your kids yet?

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Because eating disorders often flow out of a desire for control and because patriarchy grants women so little control over their lives and bodies, it’s no surprise that many see a link between the purity movement and eating disorders.

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Why the church should talk consent, appropriate touch, and respecting women's "no."

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