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The most glaring difference between the theological quest of white women and black women is the fact that black women are dealing with three levels of oppression (racism, sexism, and classism) while the white women’s struggle with oppression can be one dimensional: fighting the Victorian model of the weak (even pampered) woman who can’t do anything for herself.

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In his response to a question posed by the Sadducees, Jesus said that those in the resurrection "neither marry nor are given in marriage." The reason women will not be "given in marriage" is that, in the resurrection, they will not be viewed as property.

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The ”Real Men” workshop discusses the lies men believe, their challenges, and their role in promoting egalitarianism. 

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Feminine language is in the Bible and has been used in Christian worship, which implies that any male-exclusivist position is not an authentically conservative one.

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If someone were to call me a feminist in the true definition of the word, I would proudly accept the title. I believe in the social, political, and – more importantly – the biblically-based equality of all in Christ. But I can not accept the title of feminist because of what it seems to have become in the minds of the secular world and, unfortunately, in the minds of many Christians.

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Arising from the experiences of Asian women, Asian feminist theology provides an example of viewing God not only as Father, but also as Mother.

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These two best-sellers helped turn many apolitical women into activists, and contributed to recent impressive female gains in both the United Stales Senate and the House of Representatives. My question is: How should biblical egalitarians respond to these two works? Answers may not be as obvious as some think.

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For men to move from an identity-fixed to an identity-flexible gender-role model, from macho to mature, from a career-centered to holistic self-definition, from “safe” to sharing friendships, from “give 'em hell” to nurturance and caring, is not easy. The realization that God calls us into relationship with one another, however, should challenge Christian men to try.

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This article will lay out a standardized pathway that men can take on their journey to becoming an ally.

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More and more evangelical Christian men are sloughing off what they see as the myths of male superiority and entitlement and are focusing on repairing mistakes of the past.

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