Where and how we start in our interpretation of Scripture determines where we will end up. When seeking to understand the relevance of the Bible’s teaching for our lives, interpretive starting points are particularly significant. The method by which we read and derive meaning from Scripture is the fundamental determinant of the nature of the meaning we will derive.
Jesus’ encounter with the Canaanite woman in Matthew 15:21–28 can be perplexing to contemporary Christians. This article will look at the interaction between the Canaanite woman and Jesus, examining the social and scriptural underpinnings of their encounter.
The battle over women leaders and the church continues to rage unabated in evangelical circles. At the center of the tempest sits 1 Tim. 2:11-15. Despite a broad spectrum of biblical and extra-biblical texts that highlight female leaders, 1 Tim. 2:11-15 continues to be perceived and treated as the great divide in the debate. Indeed for some, how one interprets this passage has become a litmus test for the label “evangelical” and even for salvation.
It was a desperate ploy. If it failed she would be, at best, a social pariah; at worst, burned alive. Probably few of us, either women or men, would be able to summon up the kind of courage Tamar showed when, realizing that the system was failing to give her justice, she decided to do something about it. She used womanly wiles, but not in ways we usually associate with the term.
In the account of the anointing of Jesus by the sinful woman, Jesus radically reverses all assumptions about himself, the woman and Simon, highlights true repentance and forgiveness, and causes us to reflect on the boldness of the Lord’s ministry to women.
Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came to her for judgment. (Judges 4:4–5, NASB)