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In Phil 4:2–3, Paul exhorts two women, Euodia and Syntyche, to “pursue the same mindset in the Lord.” Unfortunately, he does not offer enough detail to confirm the exact nature of this request.

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An unfortunate history of misinterpretation and abuse has surrounded 1 Corinthians 11:2-16. It has been taken out of context and used to suppress women’s involvement in the ministry of the church. The egalitarian interpretation, however, finally perceives this verse, not as a tool of oppression, but as one with a helpful cross-cultural message. 

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Jesus’ encounter with the Canaanite woman in Matthew 15:21–28 can be perplexing to contemporary Christians. This article will look at the interaction between the Canaanite woman and Jesus, examining the social and scriptural underpinnings of their encounter.

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Several years ago I got an idea for a biblical novel; placing myself in the world of Mary the mother of Jesus’, I would write in her voice — a diary spanning thirty years and titled Mary’s Journal.

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The ”Real Men” workshop discusses the lies men believe, their challenges, and their role in promoting egalitarianism. 

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It was a desperate ploy. If it failed she would be, at best, a social pariah; at worst, burned alive. Probably few of us, either women or men, would be able to summon up the kind of courage Tamar showed when, realizing that the system was failing to give her justice, she decided to do something about it. She used womanly wiles, but not in ways we usually associate with the term.

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Amid the patriarchy of the ancient world, early Christianity had a particularly liberating and redemptive place for women, one significant enough to be mentioned by Christianity’s first major critic, the second-century philosopher Celsus.

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In the account of the anointing of Jesus by the sinful woman, Jesus radically reverses all assumptions about himself, the woman and Simon, highlights true repentance and forgiveness, and causes us to reflect on the boldness of the Lord’s ministry to women. 

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Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came to her for judgment. (Judges 4:4–5, NASB)

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