Forgotten Girls focuses on the need to stop the generational cycles of abuse and oppression where they begin—with little girls. Strom and Rickett use their extensive experience to help launch believers on the road to action with reliable information, achievable goals, and the passion to make a difference in the lives of forgotten girls.
Overall, Shalom Sistas is a fun read. It’s not too heavy on theology, but not without it. It’s primarily story-based, but also teaches the reader the peacemaking way of life. It’s humorous, but the reader will sometimes find herself crying. At the end of the day, it’s worth taking the time to join Osheta Moore, and think about bringing shalom to all areas of our lives.
This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.
This volume truly represents a landmark in the reclamation of a good word, "complementarity," from its misuse by the equal-but-unequal school of thought. A formidable collage of scholars with complementary gifts of the Spirit have contributed to a book which is sure to become a primary textbook and resource in the Christian circles of church and academia.
In 1991 Lutz met with leaders of two other global women's movements, the Women's Commission of the World Evangelical Fellowship and the Lausanne Women's Network, to see how they could work together. A book committee was set up to include representatives of the three groups, and Lutz was commissioned to do the writing.
Grace is Not Faceless focuses on Mary, mother of Jesus: her presentation in Scripture and reception throughout church history, with careful attention to the poetry of Isaiah and that of subsequent writers.
Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus.