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Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Ursula King’s reader, Feminist Theology from the Third World brings together the diverse perspectives of women engaging in feminist theology, giving recognition and honor to the often absent or underrepresented voices of women of the Third World and women of color in the Unites States. 

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 I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

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Our own study of scripture often leads to more questions than answers, and Wright asserts, “some of the most important questions in life need to be approached from several angles at once” (xi). While the chapter on women may not be a “new angle” to some CBE supporters, it will certainly be new to many. Wright’s book serves as a vital conversation partner for dialogue and provides an original and biblical perspective for some current issues, including women’s ordination.

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This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.

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How can the complementarian theology of the sexes not collapse if many complementarians themselves have agreed that their doctrine of a hierarchically ordered Trinity, on which they built so much, is heretical?

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Kristin Lassen gives a positive assessment of this book, which is a non-technical reframing of material from Phil Payne’s earlier book, Man and Woman, One in Christ (Zondervan Academic, 2009).

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Pure examines the harmful effects of evangelical Christianity's purity culture with particular emphasis on the long-lasting and outward-rippling effects of shame. Of particular interest to CBE's audience, the book details the ways in which purity culture cooperates with patriarchy and harms women. 

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Both scholars and laypeople will appreciate the way that Bailey brings biblical episodes to life and provides new focuses and perspectives in the stories. In a way, his description of parables as extended metaphors reflects the contribution of his entire book. Bailey has effectively permitted us to take up residence in a Middle Eastern house so we can look at the biblical world through its windows.

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The purposes of the book are to provide a general introduction to evangelicalism and offer a global survey of the topic.

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In my opinion, this book is an important contribution, for Methodists and other Wesleyans to be sure, but for other Christians as well.

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