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Welcome to CBE’s Library

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Ursula King’s reader, Feminist Theology from the Third World brings together the diverse perspectives of women engaging in feminist theology, giving recognition and honor to the often absent or underrepresented voices of women of the Third World and women of color in the Unites States. 

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 I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

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Our own study of scripture often leads to more questions than answers, and Wright asserts, “some of the most important questions in life need to be approached from several angles at once” (xi). While the chapter on women may not be a “new angle” to some CBE supporters, it will certainly be new to many. Wright’s book serves as a vital conversation partner for dialogue and provides an original and biblical perspective for some current issues, including women’s ordination.

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This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.

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Kristin Lassen gives a positive assessment of this book, which is a non-technical reframing of material from Phil Payne’s earlier book, Man and Woman, One in Christ (Zondervan Academic, 2009).

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Grace is Not Faceless focuses on Mary, mother of Jesus: her presentation in Scripture and reception throughout church history, with careful attention to the poetry of Isaiah and that of subsequent writers. 

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Both scholars and laypeople will appreciate the way that Bailey brings biblical episodes to life and provides new focuses and perspectives in the stories. In a way, his description of parables as extended metaphors reflects the contribution of his entire book. Bailey has effectively permitted us to take up residence in a Middle Eastern house so we can look at the biblical world through its windows.

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The purposes of the book are to provide a general introduction to evangelicalism and offer a global survey of the topic.

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The book lives up to its subtitle, A Provocative Guide. . . . Though it has some value, I do not recommend it without reservation, given her methods of interpretation noted above.

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In my opinion, this book is an important contribution, for Methodists and other Wesleyans to be sure, but for other Christians as well.

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