Every time discouragement sets in because of the slow progress of egalitarian ideas, we ought to be able to reach over our shoulders and pull from the shelf a book such as Sapinsley's. The story of Mrs. Packard (1816-1897), set in the American midwest, should remind all of us how much has been accomplished by our forebears.
Forbes now is in secular academia, teaching rhetoric in writing, and she's turned her research attention to selected women who have unwittingly wielded a great deal of influence if not power, particularly in the twentieth century: devotional writers or compilers.
Palmer's underlying thesis is that the promise of the Father to pour out his Spirit on all flesh, male and female, and that sons and daughters would prophesy, relates to the role of women in the church today.
“The purpose of the stories about biblical mothers falls on literary and socially deaf ears unless they mean something to twenty-first-century mothers,” Stephanie Buckhanon Crowder writes in When Momma Speaks. This is the essence of Crowder’s mission: to forge a story connection between biblical mothers of color and modern African American mothers.
In a time when men like Billy Sunday and Dwight Moody were gaining national recognition, significant numbers of women were also making major contributions to American evangelical faith—yet without the same levels of fame. This book fills in some of those missing pieces.
This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.
Based on my reading, Winter in each instance seems to interpret key texts in dispute in a way completely in sympathy with the hierarchical-complementarian agenda. If his exegesis were compelling we would need to listen, but it is not.