Forgotten Girls focuses on the need to stop the generational cycles of abuse and oppression where they begin—with little girls. Strom and Rickett use their extensive experience to help launch believers on the road to action with reliable information, achievable goals, and the passion to make a difference in the lives of forgotten girls.
Overall, Shalom Sistas is a fun read. It’s not too heavy on theology, but not without it. It’s primarily story-based, but also teaches the reader the peacemaking way of life. It’s humorous, but the reader will sometimes find herself crying. At the end of the day, it’s worth taking the time to join Osheta Moore, and think about bringing shalom to all areas of our lives.
In Beyond Abuse, readers who know of or who endeavor to care for those who experience domestic violence receive essential information as well as deeper insight into family abuse and what our more effective, healing response should be for both victims and perpetrators. The authors exhort the Christian reader to gain knowledge, and they provide the kind of redemptive guidance to abused women one usually has to seek from the secular community. Given the common occurrence of family violence and the resulting systemic problems that pervade our communities, BeyondAbuse is a must-read.
Ron Clark offers a passionate and personally informed response to the issue of male-to-female violence. Drawing on his pastoral care efforts and experience of working with a variety of couples coming out of violent relationships, a reader can tell that he deeply cares about the issue at hand and that his personal reflections are well thought out. Overall, this book is easily accessible to a lay audience but may not be for those expecting rigorous theological exegesis or expansive social science research.
So say Catherine Clark Kroeger and Nancy Nason-Clark in their book, No Place for Abuse. This quote struck me, as I grew up in a fundamentalist church where mentioning some personal abuse brought blame to me and sympathy to my father. This book is refreshing in its directness as it addresses the ticklish issue of how churches have traditionally dealt with abuse.
Responding to Abuse in Christian Homes: A Challenge to Churches and their Leaders represents the final book edited by Catherine Clark Kroeger, together with her colleagues Nancy Nason Clark and Barbara Fisher-Townsend. Similar to other publications by the late Dr. Kroeger, this book addresses the link between violence against Christian women by their (oftentimes) believing husbands and the incorrect theological presuppositions which enable the violence to persist.
Craig Keener's 1-2 Corinthians is a wonderfully engaging and easily read commentary on Paul's letters to the Corinthians. It is tightly packed with documented information from ancient sources on the historical/social/cultural setting of Corinth in Paul's time. This information enables the reader to understand more clearly the intentions behind Paul's letters to the Corinthians, underlining how the cultural emphasis on rhetoric in Paul's time shaped his writings.
Not Marked is recommended without reservation to Christian men and women who want to discover that help and healing are available to those who feel forever stained by the shame of sexual abuse and assault.
Alan Johnson is emeritus professor of New Testament and Christian ethics at Wheaton College and Graduate School. His work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.
Pastor Leslie Ann McKinney passionately believes that God loves and accepts his daughters and has created Accepted in the Beloved: A Devotional Bible Study for Women on Finding Healing and Wholeness in God's Love to help women know and experience this love for themselves. The book is suitable for individual and group studies, but it is also a helpful resource for spiritual directors and other mentors who work with women who have been wounded in their relationships or in their faith communities.