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Welcome to CBE’s Library

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The four-volume Dictionary of Daily Life in Biblical and Post-Biblical Antiquity (DDL) provides a well-rounded overview of life not only across time periods but also across the several cultures of the biblical world. 

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 I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

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If the way things are will never change until Christ returns, those experiencing oppression and marginality today struggle to believe that the gospel is truly Good News for all. Christ calls us to live today as a preview of what will be true for all eternity.

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Based on my reading, Winter in each instance seems to interpret key texts in dispute in a way completely in sympathy with the hierarchical-complementarian agenda. If his exegesis were compelling we would need to listen, but it is not.

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Theologians are generally agreed that Genesis chapters 1 to 3 are foundational to biblical revelation, and in particular to a right understanding of the male-female relationship.

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Theologian and author Alice Mathews recently said in a Christianity Today interview with Hannah Anderson, “Satan knows that if he can keep women out of service, in the church and in the world, he will have won an enormous victory.” Mathews’s most recent book, Gender Roles and the People of God, takes back some of the territory gained by the enemy.

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Mimi Haddad's forword to Paul Chilcote's The Methodist Defense of Women in Ministry.

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Too often the patriarchy of Bible culture has been confused with the moral teachings of Scripture. This workshop will explore how Christians working to end slavery challenged power, dominance, and self-interest in interpreting Scripture so that the church might become more effective agents of reconciliation in the world. What might egalitarians today learn from the interpretative methods of the abolitionists in their work as agents of gender justice?

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