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Welcome to CBE’s Library

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If you embrace the theological position that God the Son is eternally (read “permanently”) subordinate to God the Father and then ground your belief that submission of the wife to the husband is permanently true because of this theological position, then what does Mt. 22:30 mean?

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Though limitations on women in institutional leadership continue, Holiness and Pentecostal women continue to carry out evangelistic ministries using the venues of revival and camp meetings as well as women’s conferences and conventions.

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Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”

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Often, those outside of the social justice activist community can feel overwhelmed by the concepts and terminology of justice work. Many Christians want to understand these terms and concepts so they can do justice well in their communities and in the world.

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What happens when the hall of theology becomes an echo chamber? What happens when half the sky meets God but the church doesn’t want to hear their story? What happens when the theological insights of women are pressed to the margins of Christianity?

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In honor of his sacrifice on Easter Sunday, we are called to mobilize as one, moving beyond our individual redemption to a collective condemnation of oppression, domination, and injustice.

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Rev. Dr. Prathia Hall Wynn was a womanist theologian, pastor, mentor, and civil rights activist who developed the concept of a “freedom-faith.” She is an important figure in Black history, women’s history, church history, and American history for her work towards a church and an America where all people are considered equal, regardless of their race, ethnicity, class, or gender.  

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Mary Magdalene, Joanna, and Susanna plus other women "provided for them out of their resources."  The Greek word translated as resources can mean property, possessions, resources, or means. These women financially supported Jesus and his ministry from their own finances.

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In her introduction to Women in a Patriarchal World, Elaine Storkey reminds the reader of the important role that narrative theology has played in “both framing our doctrine and shaping our understanding of faith.”

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While this book does not explore new territory regarding the issue of women in ministry, it does serve a useful purpose: This is an ideal book to give your pastor, especially if he is straddling the fence on this issue. One pastor speaking to other pastors can have a powerful impact.

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