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Welcome to CBE’s Library

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If you’ve spent any time in church (or in the New Testament text) you’ve heard of the famous couple, Priscilla and Aquila.

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My journey towards egalitarianism began with a search for two things: practicality and consistency. I struggled to reconcile them in the biblical interpretation process, and often felt that one was at odds with the other, particularly in 1 Corinthians 14.

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I’d like to correct some of the most common false assumptions about egalitarian theology. I hear these a lot, but they’re simply not true.

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Mary Magdalene, Joanna, and Susanna plus other women "provided for them out of their resources."  The Greek word translated as resources can mean property, possessions, resources, or means. These women financially supported Jesus and his ministry from their own finances.

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Lawyers investigate human behavior like scientists investigate the natural world, looking for the explanation that best fits all the available data. What happens when we apply that approach to 1 Corinthians 14:3435?

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The truth is, women have always been leaders and exemplars of the faith, and Scripture praises them for it. Let’s do all we can to make sure that one day, every Bible translation celebrates that reality.

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For most of my life, I thought I was biblically accurate in believing that men and women were made completely different and were meant by God to have different roles. This was especially true within relationships and families.

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There is a cloud of women witnesses who have gone before us and who are surely a great encouragement in our faith. Unfortunately, even our own seminaries overlook and misconstrue them.

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I remember the women—Mary Magdalene, Mary the mother of James, and Salome—who discovered the empty tomb while delivering spices to Jesus’ grave (Mark 16:1-8). And the fact that Jesus first revealed himself to Mary, a woman, was constantly emphasized my wonderful mom.

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This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.

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