My journey towards egalitarianism began with a search for two things: practicality and consistency. I struggled to reconcile them in the biblical interpretation process, and often felt that one was at odds with the other, particularly in 1 Corinthians 14.
Mary Magdalene, Joanna, and Susanna plus other women "provided for them out of their resources." The Greek word translated as resources can mean property, possessions, resources, or means. These women financially supported Jesus and his ministry from their own finances.
Lawyers investigate human behavior like scientists investigate the natural world, looking for the explanation that best fits all the available data. What happens when we apply that approach to 1 Corinthians 14:34–35?
The truth is, women have always been leaders and exemplars of the faith, and Scripture praises them for it. Let’s do all we can to make sure that one day, every Bible translation celebrates that reality.
For most of my life, I thought I was biblically accurate in believing that men and women were made completely different and were meant by God to have different roles. This was especially true within relationships and families.
I remember the women—Mary Magdalene, Mary the mother of James, and Salome—who discovered the empty tomb while delivering spices to Jesus’ grave (Mark 16:1-8). And the fact that Jesus first revealed himself to Mary, a woman, was constantly emphasized my wonderful mom.
Craig Keener's 1-2 Corinthians is a wonderfully engaging and easily read commentary on Paul's letters to the Corinthians. It is tightly packed with documented information from ancient sources on the historical/social/cultural setting of Corinth in Paul's time. This information enables the reader to understand more clearly the intentions behind Paul's letters to the Corinthians, underlining how the cultural emphasis on rhetoric in Paul's time shaped his writings.
I was a junior in college when I first discovered biblical equality. Mimi Haddad had come to lecture in one of my classes. Almost a decade later, I still remember it vividly—my perspective from the fourth row of tables where I was situated, the blue and green background colors of Mimi’s PowerPoint slides, the Bible I was using as she directed us to look up particular passages. Most of all, I remember the rush of emotions—shock, which quickly turned to relief, and then to excitement, and finally to determination to do something about all I had learned. I had spent the previous few years wrestling with the idea that the God I loved preferred men over all the gifted women I saw around me. It was like a terrible itch that just wouldn’t go away. But now Mimi was guiding me through biblical passages that affirm the dignity and worth of women, showing me Phoebe the deacon, Priscilla the teacher, even Junia the apostle. The message was, as a CBE member described once to me, a healing balm for my soul. And how grateful I am to Jesus that it came when it did—as I was young and sorting out my gifts and calling and dreams.
This volume truly represents a landmark in the reclamation of a good word, "complementarity," from its misuse by the equal-but-unequal school of thought. A formidable collage of scholars with complementary gifts of the Spirit have contributed to a book which is sure to become a primary textbook and resource in the Christian circles of church and academia.