Language matters. It impacts our ideas. It reflects our biases. It influences those we speak to. As I sang on Christmas Eve that all men are to employ their songs, the picture in my head was of men singing praises to God. Not one woman was among “all men” in my own imagination! It’s crucial that women see ourselves in what we sing, in what we read, and in what we hear.
Though limitations on women in institutional leadership continue, Holiness and Pentecostal women continue to carry out evangelistic ministries using the venues of revival and camp meetings as well as women’s conferences and conventions.
My journey towards egalitarianism began with a search for two things: practicality and consistency. I struggled to reconcile them in the biblical interpretation process, and often felt that one was at odds with the other, particularly in 1 Corinthians 14.
Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”
Often, those outside of the social justice activist community can feel overwhelmed by the concepts and terminology of justice work. Many Christians want to understand these terms and concepts so they can do justice well in their communities and in the world.
What happens when the hall of theology becomes an echo chamber? What happens when half the sky meets God but the church doesn’t want to hear their story? What happens when the theological insights of women are pressed to the margins of Christianity?
Rev. Dr. Prathia Hall Wynn was a womanist theologian, pastor, mentor, and civil rights activist who developed the concept of a “freedom-faith.” She is an important figure in Black history, women’s history, church history, and American history for her work towards a church and an America where all people are considered equal, regardless of their race, ethnicity, class, or gender.
Mary Magdalene, Joanna, and Susanna plus other women "provided for them out of their resources." The Greek word translated as resources can mean property, possessions, resources, or means. These women financially supported Jesus and his ministry from their own finances.
Lawyers investigate human behavior like scientists investigate the natural world, looking for the explanation that best fits all the available data. What happens when we apply that approach to 1 Corinthians 14:34–35?