Welcome to CBE’s Library

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My journey towards egalitarianism began with a search for two things: practicality and consistency. I struggled to reconcile them in the biblical interpretation process, and often felt that one was at odds with the other, particularly in 1 Corinthians 14.

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I’d like to correct some of the most common false assumptions about egalitarian theology. I hear these a lot, but they’re simply not true.

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Lawyers investigate human behavior like scientists investigate the natural world, looking for the explanation that best fits all the available data. What happens when we apply that approach to 1 Corinthians 14:3435?

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Context matters. I heard it all the time in seminary. It’s no small thing to translate biblical passages from Hebrew, Aramaic, or Greek into English. This requires getting into the minds of the biblical authors to figure out what they intended to say to specific people in certain situations at a specific time in history. Academics call the science of interpretation hermeneutics. The goal is to know what God is saying about faith and practice in a certain context.

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What do we need to know about the Ephesians to better understand Paul's meaning in 1 Timothy 2:11? First, we need to know that the letter was written to address the influence of false teachers and second, we must understand the cultural background of the Ephesians.

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What if Paul is saying something contextual, specific to a time and place and circumstance, relevant to the culture that he is speaking to? 1 Timothy is a letter from Paul to Timothy, a church leader in Ephesus. Paul is writing to Timothy telling him how to handle false teachers—teachers who are misrepresenting the gospel.

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Craig Keener's 1-2 Corinthians is a wonderfully engaging and easily read commentary on Paul's letters to the Corinthians. It is tightly packed with documented information from ancient sources on the historical/social/cultural setting of Corinth in Paul's time. This information enables the reader to understand more clearly the intentions behind Paul's letters to the Corinthians, underlining how the cultural emphasis on rhetoric in Paul's time shaped his writings.

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This volume truly represents a landmark in the reclamation of a good word, "complementarity," from its misuse by the equal-but-unequal school of thought. A formidable collage of scholars with complementary gifts of the Spirit have contributed to a book which is sure to become a primary textbook and resource in the Christian circles of church and academia.

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To gain balance and perspective in understanding 1 Timothy 2:11-15, we lean back and consider how other writers from the first century used authentein. The answer is very helpful.

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Esther shows us that leadership is responsiveness to God and to those who are hurting. It is a readiness to self-sacrifice, and it has everything to do with character, intimacy with God, and closeness to those who are vulnerable.

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