Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Could it be that the complementarian notion of “biblical womanhood” (especially the claim that women’s distinct personhood makes no room for women as teachers and leaders of men) is a recent, Western perspective?

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Only as individuals, cultures, groups, and generations grasp the equality of females and males intended by God at creation can the legacy of pain inherited by all women from the fall continue to be reversed.

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The one hundred and ninety-seventh letter of Gregory of Nazianzus, addressed to Gregory of Nyssa, contains a message of consolation over the death of Theosebeia, who has apparently been his colleague in the Gospel ministry. “Theosebeia, actually the priestess and colleague of a priest and equally honored and equally worthy of the Great Sacraments.”

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Every time discouragement sets in because of the slow progress of egalitarian ideas, we ought to be able to reach over our shoulders and pull from the shelf a book such as Sapinsley's. The story of Mrs. Packard (1816-1897), set in the American midwest, should remind all of us how much has been accomplished by our forebears.

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A prolific British hymn writer, Frances Ridley Havergal created poetic texts for the glory of God, but she also saw writing as her profession and livelihood.

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Two hundred years before Martin Luther’s reformation, a woman now known as St. Bridget of Sweden (1302-1373) challenged wayward kings, priests, and popes, calling them to repentance. 

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I've never heard a sermon on Jesus saying, "Follow me," that was addressed to men only. Yet, my analysis of the meditation is that I've apparently heard a few too many messages in the Church that have, intentionally or not, excluded me.

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Forbes now is in secular academia, teaching rhetoric in writing, and she's turned her research attention to selected women who have unwittingly wielded a great deal of influence if not power, particularly in the twentieth century: devotional writers or compilers.

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Palmer's underlying thesis is that the promise of the Father to pour out his Spirit on all flesh, male and female, and that sons and daughters would prophesy, relates to the role of women in the church today. 

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Yes, God is our Father. That's what Jesus called God: "Abba, Father." That is how Jesus taught us to pray: "Our Father." We rejoice that God is merciful and forgiving, "like a father who runs to welcome the prodigal home." But God's also "like a mother who will not forsake her nursing child."

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