An unfortunate history of misinterpretation and abuse has surrounded 1 Corinthians 11:2-16. It has been taken out of context and used to suppress women’s involvement in the ministry of the church. The egalitarian interpretation, however, finally perceives this verse, not as a tool of oppression, but as one with a helpful cross-cultural message.
The battle over women leaders and the church continues to rage unabated in evangelical circles. At the center of the tempest sits 1 Tim. 2:11-15. Despite a broad spectrum of biblical and extra-biblical texts that highlight female leaders, 1 Tim. 2:11-15 continues to be perceived and treated as the great divide in the debate. Indeed for some, how one interprets this passage has become a litmus test for the label “evangelical” and even for salvation.
Home. What does it mean to someone who lives alone? Countless sermons, seminars, and songs, which define the word in terms of people, make one’s own rooms and furnishings seem less than adequate, less than deserving of the warm word.
I flushed with embarrassment. Desire for a soul-mate was something I felt all too keenly, but something I talked about with only a few close friends. Although I looked for him, the man of my dreams had not ridden – on a horse or in a sports car – over the horizon. For my emotional survival, desire was, then and for several years, something to repress.
For today’s “traditionalists,” 1 Timothy 2 mandates the subordination of women to men in the church because the headship/submission principle is grounded in the created order, an order that Christianity redeems, but does not alter. Today’s traditionalists/male hierarchists also claim to be upholding the historic interpretation of this passage. New research on early Protestant beliefs concerning natural law and the spiritual and civil kingdoms, however, brings their claim into serious question.
In a faith centered on love and inclusion, are single people and their God-given gifts truly being welcomed in our churches? According to theologian Christina Hitchcock, definitely not. Instead, she argues, American evangelical churches suffer from a fear of single people.
For many people today, singleness feels like an embarrassment, a reason for apology, a motivation for therapy. We are asked if we are “called” to singleness, but no one ever asks if one is “called” to marriage. We have to “deal with” singleness. No one ever talks about “dealing with” marriage, although all marriages are sometimes stressful experiences. We may be asked “Why are you single?” but no one would ever think to ask “Why are you married?”