Welcome to CBE’s Library

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In this lecture, Dirkey traces the beginnings of patriarchy from the fall through the patriarchal years of the Old Testament. He argues that both Jesus and Paul were against patriarchy before ending by explaining that patriarchy will be abolished in the end times.

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The status quo typically favors one ground over another. So if the way things are will never change until Christ returns, those experiencing oppression and marginality today struggle to believe that the gospel is truly Good News for all. Christ calls us to live today as a preview of what will be true for all eternity.

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Ignorance of the doctrine of the Trinity is endemic in the church. Karl Barth initiated a change, at least for theologians. Now theologians agree that the doctrine of the Trinity is the foundational Christian doctrine. We Christians on the basis of Scripture believe that God is one yet three co-equal "persons" (not individuals). Moreover, the divine three work as one (being and function are two sides of one coin). Thus, according to historic orthodoxy and modern theology, the Trinity is inherently "anti-subordinationist."

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Theologians are generally agreed that Genesis chapters 1 to 3 are foundational to biblical revelation, and in particular to a right understanding of the male-female relationship. Today, most commentators on Genesis and Pope John Paul II in a binding encyclical on all Roman Catholics, conclude that in God's good creation man and woman stand side by side, equal in status, dignity and leadership ability; the fall is entirely the cause of women's subordination.

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Learn to develop all who God has made you to be—your natural abilities, your acquired skills, and your spiritual gifts. This workshop explores how these are all meant to work together and prepare you for ministry in the Body of Christ.

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In this lecture, Hadadd asks: what does the church imply about women's ontology. She explains the three most common views about women, ontology, and authority in the church today before explaining the meaning of ontology. Finally, she traces the church's view of women, ontology, and authority throughout the years, from the early church to the 1900s.

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