Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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This workshop builds a foundation for anyone who is new to the idea of egalitarian marriage, beginning with God’s original design as described in Genesis 1 and 2 and how the fall in Genesis 3 changes the dynamic of how relationships are lived out. 

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This workshop examines how patriarchal views of gender relationships are sometimes anchored in homoian or semi-Arian views of the Trinity. 

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The church’s outreach to the world is enhanced when the gifts given to all God’s people, including laity, women and youth, are affirmed and utilized. Ministry needs to be based on gifting not gender, on witnessing not categories, on biblical teaching not status. When gifting is denied because of gender, status, or age, kingdom ministry is diminished.

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Putting their 14 years of co-leading to work, the Fiets provide a long and helpful litany of practical tips for joyful and sustainable ministry partnerships between spouses. 

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The Trinitarian dynamics of honor and co-regency illustrate to us the new creation order, its ethos, and its purpose in displaying God's glory now, as we live in kingdom culture in a rogue, decaying world.

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Are husbands supposed to be the head of the home? Can women preach or pastor a church? Are spiritual gifts and callings different for men than women? Dozens of internationally renowned teachers and pastors address these questions clearly and reliably in a new seven-video series.

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This workshop explores how to grow a marriage relationship in which both parties have a voice and decisions are made jointly. 

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Ignorance of the doctrine of the Trinity is endemic in the church. Karl Barth initiated a change, at least for theologians. Now theologians agree that the doctrine of the Trinity is the foundational Christian doctrine. We Christians on the basis of Scripture believe that God is one yet three co-equal "persons" (not individuals). Moreover, the divine three work as one (being and function are two sides of one coin). Thus, according to historic orthodoxy and modern theology, the Trinity is inherently "anti-subordinationist."

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