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Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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This workshop builds a foundation for anyone who is new to the idea of egalitarian marriage, beginning with God’s original design as described in Genesis 1 and 2 and how the fall in Genesis 3 changes the dynamic of how relationships are lived out. 

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In this lecture, Dirkey traces the beginnings of patriarchy from the fall through the patriarchal years of the Old Testament. He argues that both Jesus and Paul were against patriarchy before ending by explaining that patriarchy will be abolished in the end times.

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Fatherhood is a sensitive issue for many Finns. How do we brake free from burdens and enjoy fatherhood? 

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With reference to creation narratives in Genesis and examples drawn from different cultures in Africa and other parts of the world, Chemorion demonstrates how cultural worldviews contribute to a diminished view of women.

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Raising kids in the church culture can be hard. Sometimes, the roles assigned to mom and dad are too rigid and narrow. This workshop explores how parenting to one’s strengths and growing one’s weaknesses can contribute to growing kids.

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The church’s outreach to the world is enhanced when the gifts given to all God’s people, including laity, women and youth, are affirmed and utilized. Ministry needs to be based on gifting not gender, on witnessing not categories, on biblical teaching not status. When gifting is denied because of gender, status, or age, kingdom ministry is diminished.

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Explorations of Genesis 2 intent on recovering God's ideal for the interrelationship between male and female often zoom in on the creation of Eve. We are better able to appreciate how the narrative supports that ideal when we engage the whole chapter. 

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Beyond economics and development, this session develops the title’s theme with a biblical application from the Book of Ruth, incorporating intercultural interpretation and illustrated by stories of Tanzania women. 

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As a change agent in the community, the body of Christ must come to an understanding of the biblical concept of the image of God. An understanding of humanity as the bearer of that image—regardless of any classification society or culture might impose—is intrinsic to the church’s engagement in seeking justice.

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