Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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This workshop examines how patriarchal views of gender relationships are sometimes anchored in homoian or semi-Arian views of the Trinity. 

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In this lecture, Dirkey traces the beginnings of patriarchy from the fall through the patriarchal years of the Old Testament. He argues that both Jesus and Paul were against patriarchy before ending by explaining that patriarchy will be abolished in the end times.

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Fatherhood is a sensitive issue for many Finns. How do we brake free from burdens and enjoy fatherhood? 

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Raising kids in the church culture can be hard. Sometimes, the roles assigned to mom and dad are too rigid and narrow. This workshop explores how parenting to one’s strengths and growing one’s weaknesses can contribute to growing kids.

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The church’s outreach to the world is enhanced when the gifts given to all God’s people, including laity, women and youth, are affirmed and utilized. Ministry needs to be based on gifting not gender, on witnessing not categories, on biblical teaching not status. When gifting is denied because of gender, status, or age, kingdom ministry is diminished.

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Beyond economics and development, this session develops the title’s theme with a biblical application from the Book of Ruth, incorporating intercultural interpretation and illustrated by stories of Tanzania women. 

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Ignorance of the doctrine of the Trinity is endemic in the church. Karl Barth initiated a change, at least for theologians. Now theologians agree that the doctrine of the Trinity is the foundational Christian doctrine. We Christians on the basis of Scripture believe that God is one yet three co-equal "persons" (not individuals). Moreover, the divine three work as one (being and function are two sides of one coin). Thus, according to historic orthodoxy and modern theology, the Trinity is inherently "anti-subordinationist."

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Paul and the Leadership of Women: Irreconcilable or Inextricable? The Historical Context of Ephesians and Corinthians

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Sadly, those who cite Paul as an opponent of women's equality overlook the many examples of women leaders building the church beside the apostle. This workshop will show how 1 Timothy 2:11-15 and 1 Corinthians 14:34-35 are eddies off the stream of Paul’s egalitarian teachings and practices.

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