In this workship, Sarah Ago builds a foundation for anyone who is new to the idea of egalitarian marriage. She begins with God’s original design as described in Genesis 1 and 2 and how the fall in Genesis 3 changes the dynamic of how relationships are lived out. She then examines the redemption that the cross brings into the relationship between men and women, touching on some of the confusing passages in the New Testament. Finally, practical advice on decision-making is offered within the context of an egalitarian relationship.
In this lecture, Dirkey traces the beginnings of patriarchy from the fall through the patriarchal years of the Old Testament. He argues that both Jesus and Paul were against patriarchy before ending by explaining that patriarchy will be abolished in the end times.
With reference to creation narratives in Genesis and examples drawn from different cultures in Africa and other parts of the world, Chemorion demonstrates how cultural worldviews contribute to a diminished view of women, and what needs to be done to restore human dignity.
While we should be cautious in our society of affairs, divorce, and casual sex, the time has come to look beyond our societal issues and ask whether that fear and suspicion among brothers and sisters is all we can hope for in the family of Christ. We need diverse perspectives in all aspects of society—even in our interpersonal relationships.
The status quo typically favors one ground over another. So if the way things are will never change until Christ returns, those experiencing oppression and marginality today struggle to believe that the gospel is truly Good News for all. Christ calls us to live today as a preview of what will be true for all eternity.
In Breaking the Marriage Idol, Kutter Calloway describes how the modern church has become distracted by pagan norms for sexual expression and marriage, and why this contributes to our idealization of marriage and the marginalization of unmarried persons. Arguing that the church has bought in to the Hollywood notion that marriage is the antidote to sexual promiscuity, Callaway calls the church to provide new stories to refute this superficial formula. He offers vision for how the church can become a place where love for the other is the pinnacle, and both unmarried and married persons lead and follow side by side, representing the best expression of God's intent for his people.